Results for 'Murilo Garcia de Matos Amaral'

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  1.  44
    Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  2. Underdeterminations of Consciousness in Quantum Mechanics.Lauro de Matos Nunes Filho & Raoni Wohnrath Arroyo - 2018 - Principia: An International Journal of Epistemology 22 (2):321-337.
    Metaphysical underdetermination arises when we are not able to decide, through purely theoretical criteria, between competing interpretations of scientific theories with different metaphysical commitments. This is the case in which non-relativistic quantum mechanics (QM) finds itself in. Among several available interpretations, there is the one that states that the interaction with the conscious mind of a human observer causes a change in the dynamics of quantum objects undergoing from indefinite to definite states. In this paper, we argue that there seems (...)
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  3. Elementos Introdutórios à Metafísica de Aristóteles.Igor de Matos Ramos - 2020 - Perspectivas: Filosofia, Psicanálise E Antropologia (Vol. II).
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  4. Por um conceito hermenêutico de Direito: delimitação histórica do termo ‘hermenêutica’ e sua pertinência ao Direito.Saulo Martinho Monteiro de Matos & Victor Sales Pinheiro - 2016 - Revista Do Instituto de Hermenêutica Jurídica RIHJ 14 (20):169-194.
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  5. Towards a process-based approach to consciousness and collapse in quantum mechanics.Raoni Arroyo, Lauro de Matos Nunes Filho & Frederik Moreira Dos Santos - 2024 - Manuscrito 47 (1):2023-0047.
    According to a particular interpretation of quantum mechanics, the causal role of human consciousness in the measuring process is called upon to solve a foundational problem called the “measurement problem.” Traditionally, this interpretation is tied up with the metaphysics of substance dualism. As such, this interpretation of quantum mechanics inherits the dualist’s mind-body problem. Our working hypothesis is that a process-based approach to the consciousness causes collapse interpretation (CCCI) ---leaning on Whitehead’s solution to the mind-body problem--- offers a better metaphysical (...)
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  6. A Dramaturgia Negativa: Dialética Trágica e Formação do Teatro Brasileiro.Ivan Delmanto Franklin de Matos - 2016 - Dissertation, Usp, Brazil
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  7. Ontological Investigations in the Quantum Domain: A deflationary approach on ontology of physics.Lauro de Matos Nunes Filho - 2020 - Dissertation, Federal University of Santa Catarina
    The aim of this thesis is to propose a deflationary approach towards the ontological analysis of physical theories. Such an approach sustains that the development of ontologies for physical theories must be neutral relatively to the debate between realists and anti-realists in philosophy of physics. Mainly, our attention will be oriented towards what we called "quantum domain", which includes the non-relativistic Quantum Mechanics and variants of the Quantum Field Theory. This meta-ontological approach consists in an attempt to provide a methodology (...)
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  8. Sense and Sensibility Educated: A Note on Experience and (Minimal) Empiricism.Manuel de Pinedo García & Hilan Nissor Bensusan - 2012 - International Journal of Philosophical Studies 20 (5):741-747.
    McDowell’s minimal empiricism holds that experience, understood as providing conceptually articulated contents, plays a role in the justification of our beliefs. We question this idea by contrasting the role of perceptual experience in moral and non-moral judgments and conclude that experience per se is irrelevant in the former case and should also be so in the latter one: only with the help of adequate beliefs experience can provide a connection with the world. We conclude with some remarks concerning the importance (...)
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  9. Whistlin’ past the graveyard: Quietism and philosophical engagement.Manuel De Pinedo Garcia - 2005 - Philósophos - Revista de Filosofia 10 (2):141-161.
    nos últimos anos, John McDowell tem proposto uma concepção de filosofia em que o objetivo da disciplina não é oferecer teses substanciais, mas antes revelar modos de pensar e premissas ocultas que estão na base da filosofia construtiva. Esta visão terapêutica tem sido chamada ‘quietismo’ e deve muito a algumas idéias favoritas de Wittgenstein ao longo de toda a sua vida. No entanto, a obra de Wittgenstein (e, talvez, também a de McDowell) parece oscilar entre duas compreensões de quietismo: pode-se (...)
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  10. Anclajes.Noemi de Haro García & María G. Navarro - 2013 - In Ayuntamiento de Valladolid.
    Pulcro, sobrio, comedido, preciso, cotidiano, manual, podrían ser calificativos (demasiado fácilmente) aplicables al trabajo de Amaya Bombín. Como si se tratara de la labor de una cirujana, de una bordadora, de una artesana, de un ama de casa. Si afirmáramos esto no solamente estaríamos recurriendo a tópicos sobradamente manidos cuando se trata de hablar de la obra de mujeres artistas, sino que además estaríamos desviando nuestra atención de lo que se nos ha dado a experimentar para reflexionar. [...].
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  11. Anatomías inefables.Noemi de Haro García & María G. Navarro - 2013 - In Anclajes. Gas Natural Fenosa. pp. 22-27.
    Ante estas obras de Victoria Diehl es fácil pensar en conocidos modelos anatómicos en cera o en la iconografía de Venus y Evas de las que un vistazo rápido a cualquier libro de historia del arte nos mostraría múltiples variantes. Algo de todo ello hay aquí. Pero también hay algo que hace que los espectadores se detengan a pensar. Algo más allá de lo reconocible que hace que las lenguas del pasado se muevan a un ritmo actual. Hermes, al trasladar (...)
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  12. Soft facts: Thinking practices and the architecture of reality.Hilan Nissor Bensusan & Manuel de Pinedo García - 2014 - Daimon: Revista Internacional de Filosofía 61:7-21.
    It is common to criticize the idea of objectivity by claiming that we cannot make sense of any cognitive contact with the world that is not constituted by the very materials of our thinking, and to conclude that the idea must be abandoned and that the world is ‘well lost’. We resist this conclusion and argue for a notion of objectivity that places its source within the domain of thoughts by proposing a conception of facts, akin to McDowell’s, as thinkable (...)
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  13. Mesomorfologia da ação em Aristóteles: os limites da decisão no limiar da phronesis.José António Campelo de Sousa Amaral - 2014 - Dissertation, Universidade da Beira Interior
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  14. Soberania popular na crise do século XIV e o surgimento do conceito forte de soberania: Marsílio de Pádua, Guilherme de Ockham e Jean Bodin.Saulo de Matos - 2016 - RiHumSo Revista de Investigación Del Departamento de Humanidades y Ciencias Sociales 1 (10):94-119.
    This article analyzes the significance of the concepts “sovereignty” and “popular sovereignty” regarding the construction of modern law. Modern law isdefined in this study as a language of subjective rights (claim, liberty, power and immunity) and therefore has a nomological and authoritative character. The shift from low Middle-age to the beginning of Modernity seems to be the decisive period to understand the construction of modern law, due to the reception of Aristotle’s political writings and Roman law, aside from the rejection (...)
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  15. O conceito de direito na filosofia moral gadameriana.Saulo Monteiro de Matos - 2012 - Revista de Estudos Constitucionais, Hermenêutica E Teoria Do Direito 4 (1):90-101.
    Hans-Georg Gadamer é reconhecido como um dos mais importantes filósofos do famoso linguistic turn. Malgrado a aparente recepção de seus debates filosóficos no campo da hermenêutica jurídica e, mais recentemente, da ética do direito, o seu conceito de direito ou, mais precisamente, os fundamentos de uma possível filosofia do direito gadameriana nunca foram submetidos a uma investigação jusfilosófica mais detalhada. Em parte porque a maioria dos comentadores da obra de Gadamer continua a ler seus escritos com uma forte referência às (...)
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  16. O Holismo Linguístico na Hermenêutica Filosófica de Hans-Georg Gadamer: uma análise a partir do conceito de imagem (Bild).Saulo Monteiro Martinho de Matos - 2016 - Peri 8 (1):279-297.
    This study sheds light on Gadamer’s hermeneutical thought by means of an analysis of the fundamental concept “image” (Bild). The central hypothesis of this study consists in regarding Gadamer’s philosophy as a defense of an holistic model for human sciences, which can be regarded in opposition to an atomistic model. Whereas atomism states that social phenomena should be reduced to singular actions, holism claims that there are substantial or ontological differences between individual and social phenomena or facts. Thus, the concept (...)
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  17. Naturalism, non-factualism, and normative situated behaviour.Manuel Heras-Escribano & Manuel de Pinedo-García - 2018 - South African Journal of Philosophy 37 (1):80-98.
    This paper argues that the normative character of our unreflective situated behaviour is not factual. We highlight a problematic assumption shared by the two most influential trends in contemporary philosophy of cognitive science, reductionism and enactivism. Our intentional, normative explanations are referential, descriptive or factual. Underneath this assumption lies the idea that only facts can make true or false our attributions of cognitive, mental and agential abilities. We will argue against this view by describing the main features and problems of (...)
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  18. Prefacio.Adolfo García de la Sienra & Pablo Lorenzano - 2015 - Metatheoria – Revista de Filosofía E Historia de la Ciencia 5:1--4.
    Preface to the thematic volume Metatheoretical Structuralism: Some Recent Developments and Applications.
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  19. When my own beliefs are not first-personal enough.Hilan Bensusan & Manuel De Pinedo García - 2007 - Theoria 22 (58):35-41.
    Richard Moran has argued, convincingly, in favour of the idea that there must be more than one path to access our own mental contents. The existence of those routes, one first-personal—through avowal—the other third-personal—no different to the one used to ascribe mental states to other people and to interpret their actions—is intimately connected to our capacity to respond to norms. Moran’s account allows for conflicts between first personal and third personal authorities over my own beliefs; this enable some instances of (...)
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  20. O futebol brasileiro e a constituição de sujeitos trans: sob as lentes do cronotopo bakhtiniano.Wilder Kleber Fernandes de Santana & Rafael Marques Garcia - 2019 - Fulia.
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  21. A definição de retórica em Platão e Aristóteles.Murilo Patriota - 2022 - Dissertation, Universidade Federal da Paraíba
    O problema que motiva esta pesquisa é o da definição de retórica dada por Aristóteles. Se ela é uma “capacidade de contemplar o que, em cada caso, se crê persuasivo” (1355b) e, ainda, é considerada como “antístrofe” da dialética, precisa-se, primeiro, reconhecer e circunscrever o que se acredita como persuasivo; segundo, compreender qual a relação estabelecida entre retórica e dialética. Todavia, para apreciar-se o pensamento aristotélico a respeito da retórica, faz-se imprescindível um estudo das críticas de Platão à arte – (...)
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  22. Generalized Line Criterion for Gauss-Seidel Method.Julio Michael Stern, Manuel Valentim de Pera Garcia & Carlos Humes - 2003 - Computational and Applied Mathematics 22 (1):91-97.
    We present a module based criterion, i.e. a sufficient condition based on the absolute value of the matrix coefficients, for the convergence of Gauss–Seidel method (GSM) for a square system of linear algebraic equations, the Generalized Line Criterion (GLC). We prove GLC to be the “most general” module based criterion and derive, as GLC corollaries, some previously know and also some new criteria for GSM convergence. Although far more general than the previously known results, the proof of GLC is simpler. (...)
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  23. Cognitive Abduction in the Study of Visual Culture.María G. Navarro & Noemi de Haro García - 2012 - Philosophy and Cognitive Science. Western and Eastern Studies 2:205-220.
    In this paper art history and visual studies, the disciplines that study visual culture, are presented as a field whose conjectural paradigm can be used to understand the epistemic problems associated with abduction. In order to do so, significant statements, concepts and arguments from the work of several specialists in this field have been highlighted. Their analysis shows the fruitfulness and potential for understanding the study of visual culture as a field that is interwoven with the assumptions of abductive cognition.
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  24. O futebol brasileiro e a constituição de sujeitos trans: sob as lentes do cronotopo bakhtiniano.Wilder Kleber Fernandes de Santana & Rafael Marques Garcia - 2019 - Fulia 4 (3):66-80.
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  25. Enactivism, action and normativity: a Wittgensteinian analysis.Manuel Heras-Escribano, Jason Noble & Manuel De Pinedo García - 2015 - Adaptive Behavior 23 (1):20-33.
    In this paper, we offer a criticism, inspired by Wittgenstein’s rule-following considerations, of the enactivist account of perception and action. We start by setting up a non-descriptivist naturalism regarding the mind and continue by defining enactivism and exploring its more attractive theoretical features. We then proceed to analyse its proposal to understand normativity non-socially. We argue that such a thesis is ultimately committed to the problematic idea that normative practices can be understood as private and factual. Finally, we offer a (...)
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  26. Understanding, Knowledge and the Valladolid Debate: Why Las Casas and Sepúlveda Differ on the Moral Status of Indigenous Persons.Eric Bayruns García - forthcoming - Inter-American Journal of Philosophy:1-28.
    I argue that Bartolomé de las Casas and Juan Ginés de Sepúlveda differed in their conclusions regarding the status of Indigenous persons at least partly because las Casas had significant, yet incomplete, understanding of Indigenous persons, culture and societies and Sepúlveda had mere knowledge of them. To this end, I show that the epistemic state of understanding explains why Las Casas properly concluded that Indigenous persons deserve the same moral status afforded to Europeans. And I show how las Casas’ understanding (...)
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  27. Antropocentrismo en la filosofía de Michele Federico Sciacca.Pablo Emanuel García - 2012 - Etiam 7 (7):69-102.
    El tema del hombre ha sido el centro de la reflexión filosófica de los últimos siglos, siendo motivo de debate desde comienzos de la modernidad. El filósofo italiano Michele Federico Sciacca (1908-1975) tuvo conciencia clara de esto, estableciendo que la filosofía debe ser ontología y, sobre todo, ontología del hombre como existente. Esto para él significa, por lo menos, dos cosas: que el autoconocimiento es el punto de partida en el estudio filosófico y que desde el conocimiento del hombre concreto, (...)
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  28. Boaventura de Sousa Santos y Paul Feyerabend sobre la proliferación de alternativas.Juan Carlos Aguirre-García - 2018 - Cinta de Moebio 61:1-11.
    Resumen: Este trabajo se propone revisar la tesis de la proliferación de alternativas, expuesta por Boaventura de Sousa Santos, a la luz de algunas críticas a la tesis de la proliferación de teorías, expuesta por Paul Feyerabend. Se defiende que, aunque no de modo explícito, hay una afinidad entre ambas tesis y, en consecuencia, las debilidades de la segunda afectan a la primera. No obstante, el objetivo básico consiste en mostrar cómo propuestas emergentes, como la ecología de los saberes, antes (...)
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  29. El yo como fundamento de la identidad desde la fenomenología de la mente de Dan Zahavi.Pablo Emanuel García - 2018 - Philosophia: Revista de Filosofía 78 (2):23-43.
    The article has two aims: (a) to show how the notion of self proposed by Zahavi allows to underlie different aspects of personal identity; (b) to provide some elements that strengthen and complement the arguments of the Danish philosopher. First, I begin with a phenomenological analysis of the acts. Second, I study the identity and the various levels of the self that underlie it. Finally, I present some elements to constitute a metaphysics of the human person as a complement to (...)
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  30. El valor de la democracia en Demóstenes.Santiago Álvarez García - 2009 - Res Publica:39-45.
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  31. The only wrong cell is the dead one: On the enactive approach to normativity.Manuel Heras-Escribano, Jason Noble & Manuel De Pinedo García - 2013 - In Advances in Artificial Life (ECAL 2013). Cambridge, Massachusetts, EE. UU.: pp. 665-670.
    In this paper we challenge the notion of ‘normativity’ used by some enactive approaches to cognition. We define some varieties of enactivism and their assumptions and make explicit the reasoning behind the co-emergence of individuality and normativity. Then we argue that appealing to dispositions for explaining some living processes can be more illuminating than claiming that all such processes are normative. For this purpose, we will present some considerations, inspired by Wittgenstein, regarding norm-establishing and norm-following and show that attributions of (...)
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  32. A questão da razão como critério distintivo entre homem e animal.José Claudio Matos - 2011 - Filosofia Unisinos 12 (1):48-55.
    visão tradicional da fi losofi a moderna considera a distinção entre o homem e os animais como resultante da posse da razão. Isto está de acordo com uma concepção do lugar do ser humano na natureza como um lugar de destaque e superioridade em relação às outras formas de vida. Por outro lado, a gradual substituição desta postura leva a uma aproximação entre os seres vivos e a uma destituição do lugar de domínio que se julgava ser ao homem devido. (...)
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  33. A dignidade da pessoa humana na constituição federal de 1988: um valor (in) tangível?Faustino Matos Leite - 2014 - Anais Do V SEMINÁRIO Pensar Direitos Humanos.
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  34. Aplicación de un algoritmo como estrategia educativa para mejorar el aprendizaje del modelo de intervención en fisioterapia en estudiantes universitarios.Diana Guadalupe Castro-García - 2023 - International Journal of Research Publication and Reviews 3 (4):860-866.
    El objetivo de este artículo es analizar un modelo de algoritmo de intervención en fisioterapia como estrategia educativa, conocer sus efectos y beneficios al ser aplicado a los alumnos en la Licenciatura de Fisioterapia de la UAMP, ya que consideramos que se ha dejado de lado el Modelo de Intervención en Fisioterapia como ciencia fundamental. Esta aplicación de un algoritmo, entendido como un conjunto ordenado de operaciones sistemáticas que permite hacer un cálculo y hallar la solución de un tipo de (...)
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  35. Hell is other people: An approach to the question of the Other in Sartre and Levinas.Juan Carlos Aguirre García - 2013 - Alpha (Osorno) 37:225-236.
    En la obra dramática A puerta cerrada (1944), el filósofo y literato Jean-Paul Sartre plantea la relación interpersonal como plena de conflicto e imposibilidad para llevar a cabalidad los ideales dialógicos. Las conclusiones a las que llega Sartre serán confrontadas con la propuesta del filósofo judío Emmanuel Levinas, con el fin de vislumbrar sus tesis en torno a la alteridad, mostrando cómo, en vez de acuerdos racionales que superen lo diverso y lo engloben en la totalidad, habrá que recibir al (...)
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  36. Discussão Acerca do Movimento em Aristóteles.Tennessee Williams Monteiro Matos - 2009 - XVII Congresso de Iniciação Científica.
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  37. El control protestante de la transgresión moral ¿Disciplina o derecho?Marta García-Alonso - 2007 - Anales de la Cátedra Francisco Suárez 41:89-105.
    Este artículo analiza los fundamentos doctrinales del derecho penal eclesiástico calviniano, asentado teóricamente en la teología del pecado original y cuyo ejercicio toma forma en la práctica del Consistorio ginebrino. Asimismo, explora las razones de la diferencia entre derecho penal eclesial y civil. Y es que, aunque en el calvinismo la Iglesia y el Estado son titulares de un ius gladii, sólo uno de estos sistemas penales puede reivindicar el ejercicio de la pena corporal, el otro tan sólo puede reclamar (...)
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  38.  89
    Una ética para los cristianos: el fundamento bíblico de la moral calvinista.Marta García Alonso - 2006 - Revista Española de Filosofía Medieval 13:165-180.
    En este artículo analizamos la contribución de la teología protestante a la idea de autonomía moral a partir de un análisis de la obra de Juan Calvino. Mostramos cómo se afirma en ella la incapacidad del sujeto para conocer y querer el bien, manifiesto en la ley natural. Esta incapacidad es compensada con los mandatos bíblicos, para los que Calvino justificará una positivación jurídica en los Estados cristianos. Concluimos, por todo ello, que Calvino está lejos de la idea kantiana de (...)
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  39. Algunas dificultades para la definición de objetividad en las ciencias humanas.Juan Carlos Aguirre Garcia - 2022 - Popayán: SAMAVA.
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  40. Tecnologías de manipulación del tiempo (Technologies of temporal manipulation).José Angel García Landa - manuscript
    This paper points out the technological continuum between information and communication technology (ICT) and narrative structuring, which is defined as the original multimedial technology of temporal manipulation. Its interdisciplinary perspective on the semiotics of temporal representation will be of interest to narratologists, communication theorists and bloggers.
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  41. Wilde y el enigma de la esfinge (Wilde and the Riddle of the Sphinx).José Angel García Landa - manuscript
    Oscar Wilde's The Critic as Artist is shown to foreshadow some key concepts of poststructuralist interpretive theory - such as the necessary interplay of blindness and insight in criticism (Lacan, Paul de Man), or the retroactive effect of interpretation in the construction of the work. More specifically, Wilde's reading of the riddle of the Sphinx in a passage of this work both theorizes and dramatizes the paradoxical relationship between blindness and insight, in the shape of an ironic prophecy which can (...)
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  42. La identidad intertextual: La misteriosa llamada de la reina Loana (The Intertextual Self: The Mysterious Flame of Queen Loana).José Angel García Landa - manuscript
    This is a review of Umberto Eco's novel La misteriosa fiamma della regina Loana (2004) with a special focus on its portrayal of the self and memory, and reflections on the way the novel's treatment reveals the intertextual makeup of personal identity and of ideology, and their grounding in a specific cultural and discursive environment. -/- Note: Downloadable file is in Spanish: "La identidad intertextual: La misteriosa llamada de la reina Loana".
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  43.  66
    Ética: Prima Philosophia. Variaciones contemporáneas.Erika Natalia Molina Garcia - 2015 - Eikasia Revista de Filosofía 66:385-402.
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  44. De la verdad al poder. Filosofía y política en dos pensadores cruceños.Enrique Fernández García - 2022 - Revista Ciencia y Cultura 26 (48):39-66.
    Procurando aportar a la historia de las ideas en Santa Cruz, el ensayo reflexiona sobre dos pensadores. Así, por un lado, se toma en cuenta la obra y trascendencia de Manfredo Kempff Mercado, el filósofo cruceño más importante del siglo XX, un autor que, pese a morir hace casi 50 años y, además, tener una vida breve, continúa siendo citado por especialistas del pensamiento latinoamericano. Por otra parte, se considera el aporte intelectual de Sergio Antelo Gutiérrez, cuyos artículos y libros (...)
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  45. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  46. Genealogía de la familia: Concepciones filosóficas, psicológicas, políticas y sociales.Alex Estrada García - 2022 - Quito: Abya Yala. Edited by Floralba del Rocío Aguilar Gordón.
    La familia desde una relectura de la política de Aristóteles, elaborado por Pablo Andrés Heredia y Catya Ximena Torres Cordero, en el que se presenta un análisis de la obra de Aristóteles con la finalidad de establecer las diferencias existentes entre las percepciones clásica y moderna sobre la familia; a su vez, los autores se proponen reconocer la relevancia de la familia en la construcción de la sociedad y del Estado a partir del análisis dedos obras de la filosofía política (...)
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  47. ¿Intuición o confianza racional?Mª Dolores García-Arnaldos - 2018 - Quaderns de Filosofia 2 (5):49-71.
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  48. La industria cultural y su relación con el valor de la producción musical.José Ramón Fabelo Corzo & Ernesto García Cabrera - 2013 - In Ramón Patiño Espino & José Antonio Pérez Diestre (eds.), Universalidad y variedad en la estética y el arte. Puebla, Pue., México: pp. 259-266.
    El trabajo cuestiona críticamente cierta visión extrema y unilateral apreciable en Adorno y Horkheimer al juzgar la relación de la industria cultural con la música. Es cierto que hoy prácticamente toda actividad humana se encuentra condiciona¬da por el mercado y que la música no es una excepción. Ella también es portadora de valor de cambio que tiende a ser dominante en los marcos de la industrial cultural. Pero es plausible que dentro de las industrias culturales mismas se empezara a hacer (...)
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  49. Reseña del libro de Ana de Miguel "Neoliberalismo sexual: El mito de la libre elección". [REVIEW]Marina García-Granero Gascó - 2017 - Recerca.Revista de Pensament I Anàlisi 20:189-194.
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  50. La facción como condición de posibilidad de posibilidad de la libertad en David Hume.García Santiago Álvarez - 2016 - Bajo Palabra (16).
    This article shows how Hume, based on a definition of freedom as a historical process and an understanding of the faction as inevitable phenomenon in human political path, concludes that the harmful effects of the different factions do not crystallize, as in the case of justice and the origin of government, in a spontaneous balance, but require strategies in the executive and legislative to be controlled and reoriented in order to obtain from such control a fundamental socio-political advantage: the development (...)
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